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CaribNation
Shows Featuring
Jamaica
#109 A critical examination of
Caribbean Music, part 1: Reggae
##111 Caribbean Film/Filmmakers:
Larry Sindass’ “Yadie”
#121 Investment in the Caribbean:
Jamaica. Plus veteran politician,
Seymour Mullings
#123 Caribbean Plays /Playwriters:
Michael Ellis’ “Chameleon”
#124 Tribute to Michael Manley
#142 Caribbean Artist Series:
Comedian Oliver Samuels
#147 Caribbean Authors Series:
Anna Ruth Henriquez’s “The Book
of Mechtilde”
#204 Caribbean Artist Series:
Dub Poet Mutabaruka
#208 The road to France: A Tribute
to Jamaica’s Reggae Boyz
#300 Caribbean Novelist:
Patricia Powell
#313 Caribbean Author: Historian
Rupert Lewis’ “Walter Rodney’s
Intellectual and Political Thoughts”
#336 Labour vs Government in the
Caribbean
#340 The Prince of Reggae, Dennis
Brown… in concert
#345 International Reggae Artist
Chachi
#346 Skin Bleaching: A Social Crisis
for the Caribbean?
#408 Air Jamaica: Expanding to the
Caribbean and Beyond
Washington, D.C. Reggae Artists:
Carl Meeks and Donovan Donovan
#419 Caribbean Educator/ Cultural
Icon: Professor Rex Nettleford
#420 Jamaica Financial Climate
with Minister Omar Davies. A cause
for concern?
#350 Caribbean Entrepreneurs in the
Washington D.C. Area: Electroworld
and West Indian Record Mart
#351 Reggae Great: Bunny Wailer
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National Flag of Jamaica.
A Symbol Of Unity , its colours are Black, symbolizing the hardships which
the peolple went through and have overcome, Green, which signifies the lush
landscape of Jamaica, and Gold, which represents the lovely sunshine and
climate of this our beautiful island. Map of Jamaica
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The National Arms 
These arms were
officially adopted on 13-07-1962, but are used since 1661 and modified
slightly in 1957. The motto was added in 1962.
The arms show the
St. Georges' cross with four pineapples, the major crop on the island.
The tenants are two Arawak Indians. The right arms are the present
arms, with the motto translated into Latin.
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If Jamaica were
compared to a painting it would be a masterpiece of tropical splendor.
Framed by towering blue mountains, the landscape is filled with the
multi-colored hues of exotic flowers and plants, and subdued by the
various greens of dense jungles, woody meadows and misty valleys.
Countless waterfalls tumble and cascade downward over boulders and
gorges, feeding the rivers which spread out like hundreds of fingers
across the island.
The water gently
flows by riverbanks lined with wildflowers, or past mangrove swamps and
rustic fishing villages, white-washed towns, and the Colonial Great
Houses which dot the countryside. Finally the rivers blend into the
Caribbean Sea, only to wash up on the golden beaches that encircle this
intriguing island. Jamaica is a paradise for both the adventuresome
traveller seeking the many unique outdoor treasures which the island
offers in abundance, as well as for those wanting to be pampered at the
island's many spas, or lavished upon at one of the all-inclusive fun and
sun resorts which line the legendary Northern Gold Coast.
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The
Land and the People
Excerpted from the book, Tour
Jamaica, by Margaret Morris
Jamaica is the largest English speaking island in the Caribbean: 600 miles
south of Florida and less than two hours by plane from Miami. It is 146 miles
long, between 22 to 55 miles wide and has considerable variation in landscape
from the coral sands and ironshore cliffs of the shoreline, through coastal
wetlands, plains and highlands to the misty peaks of the Blue Mountains. It
has a maritime tropical climate. The warm trade winds that blow by day are
called "sea breeze" or "doctor breeze". The average daily
temperature varies according to elevation from a high of 86F at sea level to
a low of 63F in the mountains. The average annual rainfall ranges from 300
inches on the eastern slopes of the Blue Mountains to 230 inches in some
parts of the south coast. During the cooler months, December to March the
island sometimes experiences northerners: chill winds and high seas
associated with a cold front to the North. July to September are the warmest
months, May and October are traditionally the rainy months and there was a
time when you could set your clock by the afternoon rain during these months.
Currently, the increasingly erratic weather patterns are attributed by some
environmentalists to deforestation and global warming. The hurricane season
is demarcated by the cautionary rhyme:
June
too soon
July standby
August come it must
September remember
October all over
The last hurricane to hit the island was the savage Gilbert in September
1988.
HISTORY
The original inhabitants of Jamaica are believed to be the Arawaks
who came from South America 2500 years ago. They called it Xaymaca which
meant "land of wood and water." The Spaniards who succeeded them
wrote this phonetically, and substituted J for X. Christopher Columbus
discovered the island in 1492 and claimed it for Spain. The Spaniards were
disappointed that there was no gold and did little to develop the island. A
few settlers cultivated cane and raised livestock. The gentle Arawaks were
eliminated by overwork, brutality and European diseases. Many of them killed
their children and drank poison rather than submit to slavery under the
Spaniards. Africans were imported to replace them.
In 1655 a British expedition failed to conquer Santo Domingo but took
Jamaica as a consolation prize. When the Spaniards fled the island they freed
their African slaves who took to the hills and formed the nucleus of the
Maroons. The early British colonists lived under constant threat of attack
from the Spanish, the French, and freebooting pirates, hence the island is
ringed with ancient forts. The latter part of the seventeenth century was the
age of the buccaneers. Because England was perennially at war with France or
Spain and the Royal Navy could not patrol the entire Caribbean, the Crown
issued Letters of Marque to ship's captains, authorizing the capture and
plunder of enemy vessels. Thus the pirates became "buccaneers" and
graduated to become "privateers". One former buccaneer, Henry
Morgan, actually became Lieutenant Governor of Jamaica in 1674.
During the eighteenth century, British landowners made vast fortunes out
of sugar and great numbers of African slaves were imported to work on the
plantations. After a long campaign spearheaded by non-conformist missionaries
in Jamaica and Liberal politicians in England, the slaves received their
freedom towards the middle of the nineteenth century. Jamaica remained a
British Colony with a governor until granted Independence in 1962. Major
legacies of the British are: the parliamentary system, the judicial system,
and the game of "cricket, lovely cricket."
POPULATION
The vast majority of Jamaicans are of African descent or mixed race. Other
groups include East Indians, Chinese and European. Hence the national motto,
"Out of Many, One People." The current population is estimated at
2.5 million.
In the past the population
growth has been modified by emigration to North America or the U.K.
Currently, due to tough economic conditions in those countries, many
Jamaicans are repatriating.
Arawaks
The original inhabitants of Jamaica were gentle, pleasure loving people who
liked dancing and playing ball games. They believed in an afterlife and
sometimes strangled a dying chief to speed him into paradise. They hunted,
cultivated a few crops and fished. Their canoes were made by burning and
chiselling out the trunks of silk cotton trees, a method that is still used
today. Another legacy of the Arawaks is bammy, a thick pancake made from
cassava and delicious fried with fish.
Maroons
The name comes from the Spanish "cimmaron" meaning wild or untamed.
When the British invaded the island in 1655 the African slaves of the Spanish
colonists escaped into the hills and lived a wild, free life. Some of them
helped their former masters in guerilla warfare against the British. One such
was Juan de Bolas, whose subsequent defection to the British side hastened
the final exodus of the Spaniards.
In time the Maroons came to
control large areas of the interior and would swoop down from the hills to
raid the plantations and kidnap women. Runaway slaves also found a refuge
with them. The two main groups were the Trelawny Town Maroons led by Kojo
(alias Cudjoe) and the Windward Maroons led by Queen Nanny and later by Quao.
The Maroons were skilled hunters and fierce fighters and the British Army and
local militia were unable to control or conclusively defeat them. Indian
hunters and their dogs had to be imported from Central America to track them
in the bush. The first Maroon War ended with a treaty that ceded large areas
of land to the Maroons. In turn, they had to promise to recapture and return
all runaway slaves and help the government in the event of an invasion. The
land ceded to the Maroons was around Flagstaff in Trelawny and was named
Trelawny Town, and at Accompong in St. Elizabeth. Accompong remains Maroon
territory to this day, but after the Second Maroon War, the Trelawny Town
land was taken away and most of the male Maroons exiled to Canada and then to
Africa. The remnants of their families settled nearby in a district now known
as Maroon Town. The land given to the Windward Maroons was around Moore Town,
Charles Town and Scott's Hall. Of these, Moore Town is the only sizeable
Maroon settlement left. Maroon land is held in common and they are not
required to pay taxes.
THE LANGUAGE
The language of Jamaica is English though you may sometimes find this
difficult to believe. Students of dialect maintain that the patois varies
from parish to parish and even from yard to yard. Jamaica Talk is a synthesis
of several influences: Old English and nautical terms such as
"breadkind" and "catch to"; Spanish as in
"shampata" from, zapatos (shoes); Irish dialect as in
"nyampse" (a fool); African as in "duppy" (a ghost) or
"nyam" (to eat), and American slang such as "cool"
elaborated as "cool runnings" or "diss" as in disrespect.
Rastafarian "I-dren" (brethren) have their own language and one
word that you will hear frequently is "Irie" meaning good, happy, pleasant
or high. The traditional Rasta greeting "Peace and Love" is giving
way to "Respect due". Dance-hall, Jamaica's latest musical
phenomenon, has its own ever evolving language. Though influenced by American
"rappers", much of it is entirely indigenous, for example
"Browning" which describes any light-skinned girl; to
"big-up" a person means to praise or advertise them, and
"flex" meaning behaviour or deportment.
RELIGION
It is said that there are more churches per square mile in Jamaica than
anywhere in the world. The variety of houses of worship covers everything
from centuries old parish churches to the bamboo and zinc shacks of
Revivalists. The vast majority of believers belong to one of the numerous
Christian denominations: the traditional groups being Anglican, Baptist,
Catholic, Methodist, Seventh Day Adventists and United Church (Presbyterian).
There are also numerous Evangelical groups as well as Moravians, Mennonites,
Plymouth Brethren, Unity and Jehovah Witnesses. Other religious groups
include Jews, Hindus, Muslims, Bahai's and Rastafarians.
Rastafari
Rastafari is an indigenous religion which emerged during the 1930s as a grass
roots answer to social conditions and the irrelevance of white-oriented
denominations. Basic tenets include the divinity of the late Emperor Haile
Selassie (Ras Tafari) of Ethiopia, re-incarnation, and a taboo against males
cutting or combing their hair or beards. However, Rasta is an evolving and
subjective religion and not all Rastas embrace all of these. Rastafari has
been used as a cover by criminals, and as a publicity gimmick by pop
musicians, but in its pristine form it is a valid faith which emphasizes the
indwelling God Spirit in every person. Rastafaris developed their own version
of the Jamaican dialect in which "I" is a frequent pre-fix. (For
example "I and I" or "I-man" meaning I or myself and
"I-dren" meaning children or brethren). "I-tal" food is
vegetarian cooking without salt. Many Rastas regard the use of marijuana as a
sacrament and aid to meditation.
NATIONAL HEROES
The order of National Hero of Jamaica was created in 1965. The first
heroes named were Sir Alexander Bustamante and Norman Washington Manley, the
founders of the two political parties and architects of independent Jamaica.
Named at the same time were: Paul Bogle, a farmer and preacher who led the
so-called Morant Bay Rebellion, George William Gordon, an ex-member of the
House of Assembly who was hung for alleged complicity in the Morant Bay
Rebellion, and Marcus Garvey, a journalist and printer who emigrated to the
United States and founded the Universal Negro Improvement Association. In
1975 two more were created: Sam Sharpe, the involuntary leader of the
Christmas Rebellion in 1831 and Nanny, chieftainess of the Windward Maroons
though historical evidence of the lady is non-existent.
Jamaica’s National Heroes dared to challenge the institution of
colonialism and in so doing changed the course of Jamaica’s history giving
social and political freedom to its people. Today, the statues of Jamaica’s
seven National Heroes stand in proud acknowledgment, in the National Heroes
Park in Kingston where they are viewed with inspiring pride, unforgettable
symbols of Jamaica’s enduring strength.
PAUL BOGLE
birth date uncertain-died 1865.
Paul Bogle, a Baptist Deacon was generally regarded as a peaceful man who
shunned violence. He believed in the teachings of the Bible, endorsing the
principles of charity and endurance. Yet he was also a leader and organizer
who knew well the terrains of the land and had spent time in educating and
training his followers. He lived in St. Thomas and led the Morant Bay
Rebellion in 1865.
GEORGE WILLIAM GORDON
1820-1865.
George William Gordon was a free colored land owner and an associate of
Bogle. As a member of the House of Parliament, he used his position to
highlight the sufferings of the people and to make a plea for changes. The
Morant Bay Rebellion and the resultant deaths of Bogle and Gordon
precipitated the beginning of a new era in Jamaica’s development. The British
government became compelled to make changes including outstanding reforms in
education, health, local government, banking and infrastructure.
NANNY
lived and died in Nanny Town.
Nanny of the Maroons stands out in history as the only female among Jamaica’s
national heroes. She possessed that fierce fighting spirit generally
associated with the courage of men. In fact, Nanny is described as a fearless
Asante warrior who used militarist techniques to foul and beguile the
English. Like the heroes of the pre Independence era, Nanny too met her
untimely death at the instigation of the English sometime around 1734. Yet,
the spirit of Nanny of the Maroons remains today as a symbol of that
domitable desire that will never yield to captivity.
SAMUEL SHARPE
1801-1932
‘Daddy’ Sam Sharpe, as he was affectionately called was to carry on the
Resistance against slavery effecting at the young age of 31, the most
outstanding Slave Rebellion in Jamaica’s history. Sharpe, an educated town
slave, was a preacher and spokesman. Intelligent and sharp, he followed the
developments of the abolition movement by reading discarded local and foreign
papers and was able to advise his followers. Sharpe was tired of slavery,
spent months in strategic planning, educating the slaves and traveling from
estate to estate in secret meetings at nights, igniting the slaves with
inspiring messages of hope of freedom. The 1831 Christmas Rebellion started
in St. James and spread throughout the entire island. The Rebellion started
on December 28 and lasted 8 days. Sam Sharpe was eventually captured and hung
at the Parade in Montego Bay (now renamed Sam Sharpe Square). On August 28,
1833 slavery was abolished and the System of Apprenticeship instituted,
allowing for the total freedom of slaves in the next 4-6 years. On August 1,
1938 the Apprenticeship System ended granting full freedom to the slaves.
SIR ALEXANDER BUSTAMANTE
1884-1977
Alexander Bustamante was an aggressive, outspoken young man who understood
the dynamics of labor relations. A charismatic and impressive speaker, he
used the media to criticize the prevailing political system and its attendant
social problems. He started the Industrial Trade Union in 1938 and was jailed
for 17 moths following labor riots. He became Jamaica’s first Chief Minister,
a position he held until 1954, being knighted that same year by the queen. On
August 6, 1962 Jamaica was granted full independence. At the first session of
Parliament, Bustamante received the Instruments of Independence from the
queen’s representative, Princess Margaret. This time in Jamaica’s history
drastic changes were heralded, not by bloodshed but by peaceful negotiations.
NORMAN WASHINGTON MANLEY
1893-1969.
Norman Washington Manley founded the People’s National Party which later was
tied to the Trade Union Congress and the N.W. U. Together with Bustamante,
their efforts resulted in the New Constitution of 1944 granting full Adult
Suffrage. In 1955 Manley was elected Chief Minister. The 400 year British
Rule, invoking slavery, deculturisation, uprising and bloodshed was not at an
end.
MARCUS MOSIAH GARVEY
1887-1940.
Marcus Mosiah Garvey stands out in history as one who was greatly committed
to the concept of the Emancipation of minds. Garvey who was born in St. Ann
became famous worldwide as a leader who was courageous and eloquent in his
call for improvement for Blacks. He sought the unification of all Blacks
through the establishment of the United Negro Improvement Association and
spoke out against economic exploitation and cultural denigration. He spent
many years in the United States pursuing his goal of Black Unification.
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